{"id":357,"date":"2021-12-09T13:36:54","date_gmt":"2021-12-09T13:36:54","guid":{"rendered":"https:\/\/folklore.ee\/sator\/?page_id=357"},"modified":"2026-03-26T08:59:53","modified_gmt":"2026-03-26T08:59:53","slug":"archive","status":"publish","type":"page","link":"https:\/\/folklore.ee\/sator\/archive\/","title":{"rendered":"Archive"},"content":{"rendered":"\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile\" style=\"grid-template-columns:auto 15%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"\/sator\/sator-27\/\"><strong>SATOR 27<\/strong><\/a><\/p>\n\n\n\n<p>Autor \/ Author: Natalia Ermakov<\/p>\n\n\n\n<p>Sarja toimetajad \/ Series editors: Mare Kalda, Nikolay Kuznetsov, Nikolai Anisimov, Sergey Troitskiy<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Aasta \/ Publication Date: 2025<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong><a href=\"https:\/\/folklore.ee\/sator\/sator-26\/\">SATOR 26<\/a><\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Autor: Mare K\u00f5iva<br>Sarja toimetajad: Mare Kalda, Eesti Kirjandusmusueum Tartu, Eesti<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Publication Date: 2024<br>Mare K\u00f5iva: Eesti Kirjandusmusueum Tartu, Eesti<br><\/p>\n\n\n\n<p>Keeletoimetaja ja korrektuur: Asta Niinemets<br>Kaas: Andres Kuperjanov<br>K\u00fcljendus: Liisa Vesik<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a href=\"http:\/\/folklore.ee\/sator\/sator-25\/\"><strong>SATOR 25<\/strong><\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Series Editor: Mare K\u00f5iva<\/p>\n\n\n\n<p>Publication Date: 2024<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Compiled by Nikolay Anisimov.<br>English translation of introduction: Eva Toulouze.<br>Editors: Elizaveta Lozhkina (RUS, UDM), Daniel Allen (ENG).<br>Design and layout: Sergei Sidorov.<\/p>\n\n\n\n<p>On the cover: Nikonova Maria Pavlovna. Photo by Nikolai Anisimov, 2020<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-24\/\"><strong>SATOR 24<\/strong><\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Series Editors: Mare K\u00f5iva, Mare Kalda<\/p>\n\n\n\n<p><br>Issue SATOR 24<\/p>\n\n\n\n<p>Editor: Nikolay Kuznetsov<br>Cover: Juriy Lisovskiy &amp; Andres Kuperjanov<br>Lay out: Diana Kahre<br>Editorial board:<br>Reet Hiiem\u00e4e, Tiju Jaago, Mare Kalda, Nikolay Kuznetsov, Tarmo Kulmar, Mare K\u00f5iva, Marju K\u00f5ivupuu, Emily Lyle, Aado Lintrop, Mirjam Mensej, Jonathan Roper, \u00dclo Valk, Irina Vinokurova, Tatiana Vladykina, Ergo-Hart V\u00e4strik<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>ISSN 1406-2011 (print)<br>ISBN 978-9916-659-56-4 (print)<br>ISSN 1736-0323 (online)<br>ISBN 978-9916-659-57-1 (online)<br>DOI: 10.7592\/Sator.2022.24<\/p>\n\n\n\n<p><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-23\/\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>SATOR 23<\/strong><\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Series Editor: Mare K\u00f5iva<br>Issue SATOR 23 editors: Tatiana Volodina, Mare K\u00f5iva, Anastasia Fedotova<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Publication Date: 2022<\/p>\n\n\n\n<p>\u041f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u044b \u0438\u0437\u0443\u0447\u0435\u043d\u0438\u044f \u0444\u043e\u043b\u044c\u043a\u043b\u043e\u0440\u0430<\/p>\n\n\n\n<p>\u0412 \u043e\u0441\u043d\u043e\u0432\u0435 \u044d\u0442\u043e\u0439 \u043a\u043d\u0438\u0433\u0438 \u043b\u0435\u0436\u0438\u0442 \u0440\u0430\u0431\u043e\u0442\u0430 \u0444\u043e\u043b\u044c\u043a\u043b\u043e\u0440\u0438\u0441\u0442\u043e\u0432 \u0438 \u044d\u0442\u043d\u043e\u043b\u0438\u043d\u0433\u0432\u0438\u0441\u0442\u043e\u0432 \u043f\u0440\u043e\u0448\u043b\u044b\u0445 \u043f\u043e\u043a\u043e\u043b\u0435\u043d\u0438\u0439; \u0434\u0430\u043d\u043d\u044b\u0439 \u0441\u0431\u043e\u0440\u043d\u0438\u043a \u043f\u0440\u043e\u0434\u043e\u043b\u0436\u0430\u0435\u0442 \u0435\u0435 \u0438 \u0432\u043c\u0435\u0441\u0442\u0435 \u0441 \u0442\u0435\u043c \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043b\u044f\u0435\u0442 \u0441\u043e\u0431\u043e\u0439 \u0432\u043a\u043b\u0430\u0434 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u044b\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u0435\u0439 \u0432 \u043d\u0430\u0443\u0447\u043d\u044b\u0435 \u0440\u0435\u0437\u0443\u043b\u044c\u0442\u0430\u0442\u044b \u0432 \u0441\u0432\u043e\u0435\u0439 \u043e\u0431\u043b\u0430\u0441\u0442\u0438. \u0421\u0431\u043e\u0440\u043d\u0438\u043a \u043f\u043e\u0441\u0432\u044f\u0449\u0435\u043d 75-\u0439 \u0433\u043e\u0434\u043e\u0432\u0449\u0438\u043d\u0435 \u043e\u0442\u0434\u0435\u043b\u0430 \u0444\u043e\u043b\u044c\u043a\u043b\u043e\u0440\u0438\u0441\u0442\u0438\u043a\u0438 \u042d\u0441\u0442\u043e\u043d\u0441\u043a\u043e\u0433\u043e \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u043e\u0433\u043e \u043c\u0443\u0437\u0435\u044f \u0438 65-\u0439 \u0433\u043e\u0434\u043e\u0432\u0449\u0438\u043d\u0435 \u043e\u0442\u0434\u0435\u043b\u0430 \u0444\u043e\u043b\u044c\u043a\u043b\u043e\u0440\u0438\u0441\u0442\u0438\u043a\u0438 \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442\u0430 \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432\u043e\u0432\u0435\u0434\u0435\u043d\u0438\u044f, \u044d\u0442\u043d\u043e\u0433\u0440\u0430\u0444\u0438\u0438 \u0438 \u0444\u043e\u043b\u044c\u043a\u043b\u043e\u0440\u0430 \u041d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u044c\u043d\u043e\u0439 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0438 \u043d\u0430\u0443\u043a \u0411\u0435\u043b\u0430\u0440\u0443\u0441\u0438. \u0421\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u0447\u0435\u0441\u0442\u0432\u043e \u043d\u0430\u0448\u0438\u0445 \u043d\u0430\u0443\u0447\u043d\u044b\u0445 \u0441\u043e\u043e\u0431\u0449\u0435\u0441\u0442\u0432<br>\u0444\u043e\u0440\u043c\u0430\u043b\u044c\u043d\u043e \u043d\u0430\u0447\u0430\u043b\u043e\u0441\u044c \u0432 2015 \u0433\u043e\u0434\u0443 \u0438 \u043d\u0430\u0441\u0447\u0438\u0442\u044b\u0432\u0430\u0435\u0442 \u0443\u0436\u0435 \u043c\u0430\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0441\u0435\u043c\u044c \u043b\u0435\u0442. \u0412 \u0440\u0430\u043c\u043a\u0430\u0445 \u0441\u043e\u0442\u0440\u0443\u0434\u043d\u0438\u0447\u0435\u0441\u0442\u0432\u0430 \u0431\u044b\u043b\u0438 \u043f\u0440\u043e\u0432\u0435\u0434\u0435\u043d\u044b \u0441\u043e\u0432\u043c\u0435\u0441\u0442\u043d\u044b\u0435<br>\u043f\u043e\u043b\u0435\u0432\u044b\u0435 \u0440\u0430\u0431\u043e\u0442\u044b, \u0441\u0435\u043c\u0438\u043d\u0430\u0440\u044b, \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0438 \u0438 \u0432\u044b\u043f\u0443\u0449\u0435\u043d\u044b \u043d\u0430\u0443\u0447\u043d\u044b\u0435 \u0438\u0437\u0434\u0430\u043d\u0438\u044f, \u043f\u043e\u0441\u043b\u0435\u0434\u043d\u0435\u0435 \u0438\u0437 \u043a\u043e\u0442\u043e\u0440\u044b\u0445 \u0442\u043e\u043b\u044c\u043a\u043e \u0447\u0442\u043e \u0443\u0432\u0438\u0434\u0435\u043b\u043e \u0441\u0432\u0435\u0442.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>ISSN 1406-2011 (print)<br>ISSN 1736-0323<\/p>\n\n\n\n<\/p>\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-22\/\"><strong>SATOR 22<\/strong><\/a><\/p>\n<p class=\"tm7\"><span class=\"tm8\">Editor: Mare K\u00f5iva<\/span><\/p>\n<p>Publication Date: 2021<\/p>\n<p><strong>Udmurt Mythology and Folklore<\/strong><\/p>\n<p class=\"tm7\">The book you have in your hands is not an ordinary book. It is the first wider approach to Udmurt folklore in English. Udmurt folkloristics has a relatively long history: taking into account the general pattern of cultural development it is more than one and a half centuries. Unhappily for international communication, it is overwhelmingly in Russian. This is the first systematic attempt to open up this rich material to the international scholarly community.<\/p>\n<p>ISSN 1406-2011 (print)<br \/>ISSN 1736-0323<\/p>\n<\/p>\n\n\n\n<p><strong>SATOR 21<\/strong><\/p>\n<p class=\"tm7\"><span class=\"tm8\">Editor: Mare K\u00f5iva<\/span><\/p>\n<p>Publication Date: 2019, online 2021<\/p>\n<p class=\"tm7\"><span class=\"tm8\">Disguising is known throughout Europe and far beyond its borders \u2013 a voluminous article by \u00dclo Tedre looks at the customs of disguising in 19 and 20 centuries in Estonia with their local and international influences. The next articles deal with details of the history of folklore, literary studies and linguistics on the example of Australians and New Zealanders ( the former students of J. R. R. Tolkien and the UK, the spatial models of legends created on the example of V. Labrie\u2019s methodology.<\/span><\/p>\n<p>ISSN 1406-2011 (print)<br \/>ISSN 1736-0323<\/p>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"258\" height=\"342\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2023\/05\/null.jpg\" alt=\"\" class=\"wp-image-1024 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2023\/05\/null.jpg 258w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2023\/05\/null-226x300.jpg 226w\" sizes=\"auto, (max-width: 258px) 100vw, 258px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/folklore.ee\/sator\/?page_id=517\" target=\"_blank\" rel=\"noopener\"><strong>SATOR 20<\/strong><\/a><\/p>\n<p><em>In search of Udmurt pearls in Estonian archives<\/em><\/p>\n<p>Publication Date: 2020<\/p>\n<p>This publication \u201cIn search of Udmurt pearls in Estonian archives\u201d by Tatyana Minniyakhmetova contains comments, notes and references to material collected on Udmurt territories by researchers from Estonia and other countries and now stored in Estonian archives. The information collected by Estonian researchers is diverse and varied \u2013 according to the objectives and interests of the researcher, groups of researchers and research institutions,&nbsp; and the specific periods of field work carried out. Among the collectors there are linguists, ethnographers, folklorists, musicologists, artists, photographers, cinema operators and public sector specialists.<\/p>\n<p>ISSN 1406-2011 (print)<br \/>ISBN (print) 978-9949-677-89-4<br \/>ISSN 1736-0323 (online)<br \/>ISBN (online) 978-9949-677-90-0<br \/>DOI: <a href=\"https:\/\/www.folklore.ee\/rl\/pubte\/ee\/sator\/sator20\/sator20.pdf\">10.7592\/Sator.2020.20<\/a><\/p>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"199\" height=\"300\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2021\/12\/Kaanefoto_20-1-199x300.png\" alt=\"SATOR 20\" class=\"wp-image-365 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2021\/12\/Kaanefoto_20-1-199x300.png 199w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2021\/12\/Kaanefoto_20-1.png 397w\" sizes=\"auto, (max-width: 199px) 100vw, 199px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile is-vertically-aligned-top\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-19\/\" target=\"_blank\" rel=\"noopener\"><strong>SATOR 19<\/strong><\/a><\/p>\n<p>Publication Date: 2018<\/p>\n<p><span style=\"font-size: var(--go--font-size); background-color: var(--go--color--background,0,0,100%); color: var(--go--color--text); font-family: var(--go--font-family); font-weight: var(--go--font-weight,400); letter-spacing: var(--go--letter-spacing,normal);\">Editors: Mare K\u00f5iva, Tatiana Valodzina \/ \u041c\u0430\u0440\u0435 \u041a\u044b\u0439\u0432\u0430, \u0422\u0430\u0442\u044c\u044f\u043d\u0430 \u0412\u043e\u043b\u043e\u0434\u0438\u043d\u0430<\/span><\/p>\n<p>ISSN 1406-2011 (print)<br \/>ISBN 978-9949-586-59-2 (online)<br \/>ISSN 1736-0323 (print)<br \/>ISBN 978-9949-586-60-8 (online)<br \/>DOI: <a href=\"http:\/\/dx.doi.org\/10.7592\/Sator.2018.19\" target=\"_blank\" rel=\"noopener\">10.7592\/Sator.2018.19<\/a><\/p>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"499\" height=\"751\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2021\/12\/SATOR19_cover.png\" alt=\"SATOR 19\" class=\"wp-image-370 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2021\/12\/SATOR19_cover.png 499w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2021\/12\/SATOR19_cover-199x300.png 199w\" sizes=\"auto, (max-width: 499px) 100vw, 499px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><strong><a href=\"https:\/\/folklore.ee\/sator\/sator-18\/\" target=\"_blank\" rel=\"noopener\">SATOR 18<\/a><\/strong><\/p>\n<div class=\"wp-block-columns\">\n<div class=\"wp-block-column\">\n<p><em>Balkan and Balticum. Current Studies in the Postsocialist Space<\/em><\/p>\n<p>Publication date: 2017<\/p>\n<p>Series editor: Mare K\u00f5iva<br \/>Editors for this publication: Ekaterina Anastasova and Mare K\u00f5iva<\/p>\n<p>This publication is an interdisciplinary collection of studies that focus on cultural and religious processes and their current observation results in the example of two countries with a long-standing tradition of cultural research: Estonia and Bulgaria. The collection of articles is the outcome of joint research carried out by the Department of Balkan Ethnology, the Institute for Ethnology and Folklore Studies with the Ethnographic Museum, the Bulgarian Academy of Sciences and the Department of Folkloristics at the Estonian Literary Museum.<\/p>\n<p>ISSN 1406-2011 (print)<br \/>ISBN 978-9949-586-58-5 (print)<br \/>ISSN 1736-0323 (online)<br \/>ISBN 978-9949-586-61-5 (online)<br \/>DOI:&nbsp;<a href=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/Sator18.pdf\" target=\"_blank\" rel=\"noopener\">10.7592\/Sator.2017.18<\/a><\/p>\n<\/div>\n<\/div>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"451\" height=\"562\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator18.png\" alt=\"Sator 18: Balkan and Balticum\" class=\"wp-image-468 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator18.png 451w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator18-241x300.png 241w\" sizes=\"auto, (max-width: 451px) 100vw, 451px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile is-vertically-aligned-top\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-17\/\" target=\"_blank\" rel=\"noopener\"><strong>SATOR 17<\/strong><\/a><\/p>\n<div class=\"wp-block-columns\">\n<div class=\"wp-block-column\">\n<p class=\"tm7\"><span class=\"tm8\">Komi folkloristics: studies and materials<br \/><\/span><span class=\"tm8\">Edited by Lyudmila Lobanova, Nikolay Kuznetsov<\/span><\/p>\n<p>Publication date: 2016<\/p>\n<p class=\"tm7\"><span class=\"tm8\">The collection of articles in Russian contains articles from leading Komi folklorists. The articles provide a snapshot of Komi folklore studies in recent years. The authors are represented by Irina Ilyina, Yulia Krasheninnikova, Pavel Limerov, Lyudmila Lobanova, Svetlana Nizovtseva, Aleksei Rassykhaev, Anatoly Panyukov, Galina Savelyeva and Oleg Ulyashev. The plot of world creation, word magic, children&#8217;s games, riddles and folk songs are discussed.<\/span><\/p>\n<p>ISSN 1406-2011 (print<br \/>ISSN 1736-0323<br \/>DOI:&nbsp;<a href=\"https:\/\/doi.org\/10.7592\/Sator.2016.17\" target=\"_blank\" rel=\"noopener\">10.7592\/Sator.2016.17<\/a><\/p>\n<\/div>\n<\/div>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"714\" height=\"1024\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/Sator17cover-714x1024.png\" alt=\"\" class=\"wp-image-760 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/Sator17cover-714x1024.png 714w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/Sator17cover-209x300.png 209w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/Sator17cover-768x1101.png 768w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/Sator17cover.png 791w\" sizes=\"auto, (max-width: 714px) 100vw, 714px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile is-vertically-aligned-top\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-16\/\" target=\"_blank\" rel=\"noopener\"><strong>SATOR 16<\/strong><\/a><\/p>\n<div class=\"wp-block-columns\">\n<div class=\"wp-block-column\">\n<p class=\"tm7\"><span class=\"tm8\">Research on Vepsian folk religion.<\/span><span class=\"tm8\"> Uurimusi vepsa rahvausust<br \/><\/span>Compiled and edited by Madis Arukask<\/p>\n<p>Publication date: 2016<\/p>\n<p class=\"tm7\"><span class=\"tm8\">The collection of articles in Estonian brings together works related to Vepsian folk religion and customs. This easternmost Baltic Finnic nation is interesting and extraordinary in many ways. In terms of way of life, the Vepsians are a people whose old culture remained until quite late, thus keeping the beliefs and practices, in which the origins and main features of the Baltic Finnic folk culture can be seen. The authors are from Estonia and Karelia.<\/span><\/p>\n<p>ISSN 1406-2011 (print)<br \/>ISSN 1736-0323<br \/>DOI: <a href=\"https:\/\/doi.org\/10.7592\/Sator.2016.16\">10.7592\/Sator.2016.16<\/a><\/p>\n<\/div>\n<\/div>\n\n\n\n<p><\/p>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"472\" height=\"696\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator16cover.png\" alt=\"\" class=\"wp-image-809 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator16cover.png 472w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator16cover-203x300.png 203w\" sizes=\"auto, (max-width: 472px) 100vw, 472px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile is-vertically-aligned-top\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-15\/\" target=\"_blank\" rel=\"noopener\"><strong>SATOR 15<\/strong><\/a><\/p>\n<div class=\"wp-block-columns\">\n<div class=\"wp-block-column\">\n<p class=\"tm7\"><span class=\"tm8\">Komi mythology<br \/><\/span><\/p>\n<p class=\"tm7\"><span class=\"tm8\">Irina Iljina, Nikolai Konakov, Pavel Limerov, Juri \u0160abajev, Valeri \u0160arapov, Oleg Ulja\u0161ev and Andrei Vlassov<\/span><\/p>\n<p>Translated and edited: Nikolay Kuznetsov, Asta Niinemets<\/p>\n<p>Publication date: 2015<\/p>\n<p class=\"tm7\"><span class=\"tm8\">Articles on Komi mythology in Estonian discuss the concepts of komi mythology, introduce mythological creatures and objects, related rituals and magical actions, cult elements and paraphernalia. Thematically, articles relate to man and his living environment, flora and fauna and nature in general. The articles describe the world and its formation, other weather and mythological places, calendar dates and customs, etc. <\/span><\/p>\n<p>ISSN 1406-2011 (print)<br \/>ISSN 1736-0323<\/p>\n<\/div>\n<\/div>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"477\" height=\"700\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator15cover.png\" alt=\"\" class=\"wp-image-869 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator15cover.png 477w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator15cover-204x300.png 204w\" sizes=\"auto, (max-width: 477px) 100vw, 477px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile is-vertically-aligned-top\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-14\/\" target=\"_blank\" rel=\"noopener\"><strong>SATOR 14<\/strong><\/a><\/p>\n<div class=\"wp-block-columns\">\n<div class=\"wp-block-column\">\n<p class=\"tm7\"><span class=\"tm8\">Shamans * cultures * signs. <\/span><span class=\"tm8\">\u0428\u0430\u043c\u0430\u043d\u044b <\/span><span class=\"tm8\">*<\/span><span class=\"tm8\"> \u043a<\/span><span class=\"tm8\">\u0443\u043b\u044c\u0442\u0443\u0440\u044b<\/span> <span class=\"tm8\">*<\/span> <span class=\"tm8\">\u0437\u043d\u0430\u043a\u0438<br \/><\/span><span class=\"tm8\">Mih<\/span><span class=\"tm8\">\u012fly <\/span><span class=\"tm8\">Hopp<\/span><span class=\"tm8\">\u012fl<\/span><\/p>\n<p>Editor: Nikolay Kuznetsov<\/p>\n<p>Publication date: 2015<\/p>\n<p class=\"tm7\"><span class=\"tm8\">In the articles of the Russian-language collection of the Hungarian folklorist and ethnologist, researcher of shamanism of the indigenous peoples of Asia and the polar region, shamanism and ethnosemiotics, myths, folklore, etc. are under consideration. The essence of shamanism is also discussed, the meaning of pain in the habit of initiation is talked about, the usefulness of religious research is proved, an attempt is made to decipher the language of grave markers, etc.<\/span><\/p>\n<p>ISSN 1406-2011 (print)<br \/>ISSN 1736-0323<\/p>\n<\/div>\n<\/div>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"499\" height=\"730\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator14cover.png\" alt=\"\" class=\"wp-image-870 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator14cover.png 499w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator14cover-205x300.png 205w\" sizes=\"auto, (max-width: 499px) 100vw, 499px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile is-vertically-aligned-top\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-13\/\" target=\"_blank\" rel=\"noopener\"><strong>SATOR 13<\/strong><\/a><\/p>\n<div class=\"wp-block-columns\">\n<div class=\"wp-block-column\">\n<p>Tthrough The Ages II<em><br \/><\/em>Mare K\u00f5iva<\/p>\n<p>Publication date: 2014<\/p>\n<p class=\"tm7\"><span class=\"tm8\">The present compendium of articles focuses on interrelationships between society, the self and folklore, the sets of discourses, concepts and practices that help communicate with the social world. The articles discuss life in a totalitarian socialist country: the construction of dissimilarity to the mainstream, politics of adaption and reinstatement, the laternate realities created by folk healers, whose task it was to interprete for people what was happening to their life and health. The articles also follow the changes in folklore, narrativity, and communication during the long and stormy 20th century: relations with animals, attitudes towards witches, interpatient narratives, rise of religioos movements, and astral lore.<\/span><\/p>\n<p>ISSN 1406-2011 (print)<br \/>ISSN 1736-0323 (online)<\/p>\n<\/div>\n<\/div>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"508\" height=\"733\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator13cover.png\" alt=\"\" class=\"wp-image-871 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator13cover.png 508w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator13cover-208x300.png 208w\" sizes=\"auto, (max-width: 508px) 100vw, 508px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile is-vertically-aligned-top\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-12\/\" target=\"_blank\" rel=\"noopener\"><strong>SATOR 12<\/strong><\/a><\/p>\n<div class=\"wp-block-columns\">\n<div class=\"wp-block-column\">\n<p class=\"tm7\"><span class=\"tm8\">In search of the Self: Reconciling the Past and the Present in Immigrants\u2019 Experience<br \/><\/span><\/p>\n<p class=\"tm7\"><span class=\"tm8\">Larisa Fialkova, Maria Yelenevskaya <\/span><\/p>\n<p>Publication date: 2013<\/p>\n<p class=\"tm7\"><span class=\"tm8\">This book marks 15 years of the authors\u2019 collaborative writing devoted to the culture and language of ex-Soviet immigrants in Israel. It investigates problems as diverse as domestication of urban spaces, encounters with law, changes in festive traditions, and reflections avout immigration in literatuure and political humor. Throughhout the book the key concern of the authors ist o explore the gradual reconfiguration of immigrants\u2019 identity and the dialogue of the \u0161elf with various others in their old and new homelands. <\/span><\/p>\n<p>ISSN 1736-0323<br \/>ISSN 1406-2011 (print)<br \/>DOI: <a href=\"https:\/\/doi.org\/10.7592\/Sator.2013.12\" target=\"_blank\" rel=\"noopener\">10.7592\/Sator.2013.12<\/a><\/p>\n<\/div>\n<\/div>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"630\" height=\"892\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator12cover.png\" alt=\"\" class=\"wp-image-872 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator12cover.png 630w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator12cover-212x300.png 212w\" sizes=\"auto, (max-width: 630px) 100vw, 630px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile is-vertically-aligned-top\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/www.folklore.ee\/rl\/pubte\/ee\/sator\/sator11\/\" target=\"_blank\" rel=\"noopener\"><strong>SATOR 11<\/strong><\/a><\/p>\n<p class=\"tm7\"><span class=\"tm8\">Women in the Culture of Kihnu. Naised Kihnu kultuuris<\/span><\/p>\n<p class=\"tm7\"><span class=\"tm8\">Ingrid R\u00fc\u00fctel<\/span><\/p>\n<p class=\"tm7\"><span class=\"tm8\">Editor: Asta Niinemets<\/span><\/p>\n<p class=\"tm7\"><span class=\"tm8\">Publication Date: 2013<br \/>Online Publication Date: 2022<\/span><\/p>\n<p class=\"tm7\"><span class=\"tm8\">This study is concerned with gender roles in the culture of Kihnu island (Estonia). The main carriers of mental culture in Kihnu are women. The traditional culture of Kihnu is viewed as a process: it continues today, changing in content and form, and having various connections with other forms and phenomena of culture, such as school, church, amateur forms of art, litereary culture and media.<\/span><\/p>\n<p class=\"Normaallaad_veeb_\">ISSN 1736-0323<br \/>ISSN 1406-2011 (print)<br \/>DOI: <a href=\"https:\/\/doi.org\/10.7592\/Sator.2022.11\">10.7592\/Sator.2022.11<\/a><\/p>\n<div class=\"wp-block-columns\">\n<div class=\"wp-block-column\">&nbsp;<\/div>\n<\/div>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"610\" height=\"880\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator11cover.png\" alt=\"\" class=\"wp-image-873 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator11cover.png 610w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator11cover-208x300.png 208w\" sizes=\"auto, (max-width: 610px) 100vw, 610px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile is-vertically-aligned-top\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-10\/\" target=\"_blank\" rel=\"noopener\"><strong>SATOR 10<\/strong><\/a><\/p>\n<div class=\"wp-block-columns\">\n<div class=\"wp-block-column\">\n<p>Written Cancer Narratives<br \/><em>An Ethnomedical Study of Cancer Patients&#8217; Thoughts, Emotions and Experiences<\/em><\/p>\n<p>Piret Paal<\/p>\n<p>Editors: Piret Paal, Mare K\u00f5iva<\/p>\n<p>Publication date: 2010<\/p>\n<p class=\"tm7\"><span class=\"tm8\">The main aim of this book ist o examine the process of being ill with cancer from the patient\u2019s point of view. In this way behaviour towards cancer patients, and its significance, as well as culture-bound images surrounding cancer, can be analysed within the context of folklore. This narratiive-based study concentrates on patients\u2019 \u2019voisings\u2019, which are important in understanding the cancer experience and when attempting to make it more \u2019open\u2019 within current cultural and societal settings.<\/span><\/p>\n<p>ISSN 1736-0323&nbsp;<br \/>ISSN 1404-2011 (print)<\/p>\n<\/div>\n<\/div>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"612\" height=\"873\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator10cover.png\" alt=\"\" class=\"wp-image-874 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator10cover.png 612w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator10cover-210x300.png 210w\" sizes=\"auto, (max-width: 612px) 100vw, 612px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile is-vertically-aligned-top\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-9\/\" target=\"_blank\" rel=\"noopener\"><strong>SATOR 9<\/strong><\/a><\/p>\n<div class=\"wp-block-columns\">\n<div class=\"wp-block-column\">\n<p>Communication and Folklore<\/p>\n<p>Dan Ben-Amos<\/p>\n<p>Editors: Mare K\u00f5iva, Aado Lintrop<\/p>\n<p>Publication date: 2009<\/p>\n<p class=\"tm7\"><span class=\"tm8\">A professor at the University of Pennsylvania, one of the world&#8217;s leading and most cited folklorists, has selected articles on folklore theory, Jewish humor and narratives, and the attitude of Jewish writers to folklore in this Estonian-language collection. In addition, the collection also includes articles on African folklore. <\/span><\/p>\n<p>ISSN 1404-2011 (print)<br \/>ISSN 1736-0323&nbsp;<\/p>\n<\/div>\n<\/div>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"608\" height=\"874\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator9cover.png\" alt=\"\" class=\"wp-image-875 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator9cover.png 608w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator9cover-209x300.png 209w\" sizes=\"auto, (max-width: 608px) 100vw, 608px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile is-vertically-aligned-top\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-8\/\" target=\"_blank\" rel=\"noopener\"><strong>SATOR 8<\/strong><\/a><\/p>\n<div class=\"wp-block-columns\">\n<div class=\"wp-block-column\">\n<p class=\"tm7\"><span class=\"tm8\">Mordovian mythology. <\/span><span class=\"tm8\">Mordva m\u00fctoloogia<\/span><\/p>\n<p class=\"tm7\"><span class=\"tm8\">Tatyana Devyatkina<\/span><\/p>\n<p>Editors: Mare K\u00f5iva, Kadi Sarv<\/p>\n<p>Publication date: 2008<\/p>\n<p class=\"tm7\"><span class=\"tm8\">Tatyana Devyatkina, a well-known Moksha folklorist, gives an overview in Estonian of the traditional world model of Mordovia, the peculiarities and customs of the worldview. The articles explain the existence and history of the most important mythological beings, the protective spirits of the tribe and nature, shrines, natural phenomena and mythological creatures, sacred objects, symbols, sacrificial customs and respect for ancestors.<\/span><\/p>\n<p>ISSN 1404-2011 (print)<br \/>ISSN 1736-0323&nbsp;<\/p>\n<\/div>\n<\/div>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"606\" height=\"873\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator8cover.png\" alt=\"\" class=\"wp-image-876 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator8cover.png 606w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator8cover-208x300.png 208w\" sizes=\"auto, (max-width: 606px) 100vw, 606px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile is-vertically-aligned-top\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-7\/\" target=\"_blank\" rel=\"noopener\"><strong>SATOR 7<\/strong><\/a><\/p>\n<div class=\"wp-block-columns\">\n<div class=\"wp-block-column\">\n<p class=\"tm7\"><span class=\"tm8\">Ethnosemiotics. <\/span><span class=\"tm8\">Etnosemiootika<\/span><\/p>\n<p class=\"tm7\">Mih\u00e1ly Hopp\u00e1l<\/p>\n<p>Editors: Mare K\u00f5iva, Asta Niinemets<\/p>\n<p>Publication date: 2008<\/p>\n<p class=\"tm7\"><span class=\"tm8\">The Estonian-language book by Hungarian folklorist and ethnologist, researcher of shamanism of the indigenous peoples of Asia and the polar region focuses on the specific features of Hungarian religion and customs from a semiotic perspective and the history of the formation of ethnosemiotics.<\/span><\/p>\n<p>ISSN 1404-2011 (print)<br \/>ISSN 1736-0323 (web)<\/p>\n<\/div>\n<\/div>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"589\" height=\"871\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator7cover.png\" alt=\"\" class=\"wp-image-877 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator7cover.png 589w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator7cover-203x300.png 203w\" sizes=\"auto, (max-width: 589px) 100vw, 589px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile is-vertically-aligned-top\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-6\/\" target=\"_blank\" rel=\"noopener\"><strong>SATOR 6<\/strong><\/a><\/p>\n<div class=\"wp-block-columns\">\n<div class=\"wp-block-column\">\n<p class=\"Normaallaad_veeb_\"><span class=\"tm6\">Articles on religion and customs<\/span><\/p>\n<p>Editor: Mare K\u00f5iva<\/p>\n<p>Publication date: 2007<\/p>\n<p class=\"Normaallaad_veeb_\">The articles look at various aspects of human experience, the dialogues of medieval and modern materials and spiritual sources in Europe, Finno-Ugric settlements and Central America: burial customs in late ancient and early medieval Saaremaa, Icelandic sagas, possessing by evil spirits; links between folk Christianity and Christian legends. Also fears and coping with them, and astrolore are addressed. The folk spatial models and the terminology of folkloristic family tradition make an important theoretical contribution.<\/p>\n<p>ISSN 1736-0323 (print)<br \/>ISSN 1736-0323 (web)<\/p>\n<\/div>\n<\/div>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"610\" height=\"871\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator6cover.png\" alt=\"\" class=\"wp-image-878 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator6cover.png 610w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator6cover-210x300.png 210w\" sizes=\"auto, (max-width: 610px) 100vw, 610px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile is-vertically-aligned-top\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-5\/\" target=\"_blank\" rel=\"noopener\"><strong>SATOR 5<\/strong><\/a><\/p>\n<div class=\"wp-block-columns\">\n<div class=\"wp-block-column\">\n<p>Through the Ages I<em><br \/><\/em>Mare K\u00f5iva<em><br \/><\/em><\/p>\n<p>Publication date: 2007<\/p>\n<p class=\"tm7\"><span class=\"tm8\">Folklore is fabulous, it is the topic in most of the articles in this collection, which discuss changes in folklore throughout times as well as its modern aspects. Articles about spells, <\/span><span class=\"tm9\">The Transmission of Knowledge among Estonian Witch Doctors, religious beings (Angels, <\/span><a href=\"https:\/\/www.folklore.ee\/rl\/pubte\/ee\/sator\/sator5\/night.pdf\"><span class=\"tm9\">Night Wailer and Night Mother, <\/span><\/a><a href=\"https:\/\/www.folklore.ee\/rl\/pubte\/ee\/sator\/sator5\/blood.pdf\"><span class=\"tm9\">Bloodsuckers and Human Sausage Factories<\/span><\/a><span class=\"tm9\">), from modern folklore, children\u2019s specific stories of fear are under observation, but also the creation of identity paths with local characteristics by calendar holidays and folk interpretations of history.<\/span><\/p>\n<p>ISSN: 1406-2011 (print)<br \/>ISSN 1736-0323 (web)<\/p>\n<\/div>\n<\/div>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"590\" height=\"869\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator5cover.png\" alt=\"\" class=\"wp-image-879 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator5cover.png 590w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator5cover-204x300.png 204w\" sizes=\"auto, (max-width: 590px) 100vw, 590px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile is-vertically-aligned-top\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-4\/\" target=\"_blank\" rel=\"noopener\"><strong>SATOR 4<\/strong><\/a><\/p>\n<div class=\"wp-block-columns\">\n<div class=\"wp-block-column\">\n<p>Richard Viidalepp<\/p>\n<p>Editor: Reet Hiiem\u00e4e<\/p>\n<p>Publication date: 2003<\/p>\n<p class=\"tm7\"><span class=\"tm8\">The nature, function and narrators of Estonian folk tales.<\/span><span class=\"tm8\"> Eesti rahvajuttude laadist, funktsioonist ja jutustajatest<\/span><\/p>\n<p class=\"tm7\"><span class=\"tm8\">The beginning of the 20<\/span><sup><span class=\"tm8\">th<\/span><\/sup><span class=\"tm8\"> century is characterized by approaches to narrators, their worldview and the structure of personal religiosity. Richard Viitalepp, a long-time researcher of Estonian folk tales, looks at the creativity of storytelling, time and space parameters, storytelling as the performance during various works, in the military service and in a children\u2019s collective. The human agency is looked upon, and how the conditions of everyday life interact together to shape narrative practices. An analysis of the storytelling strategies of a couple of great storytellers has been presented. This is a unpublished 1965 manuscript by Richard Viidalepp (23.1.1904-3.6.1986)<\/span><\/p>\n<p>ISSN: 1406-2011 (print)<br \/>ISSN 1736-0323 (web)<\/p>\n<\/div>\n<\/div>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"616\" height=\"874\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator4cover.png\" alt=\"\" class=\"wp-image-880 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator4cover.png 616w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator4cover-211x300.png 211w\" sizes=\"auto, (max-width: 616px) 100vw, 616px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile is-vertically-aligned-top\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-3\/\" target=\"_blank\" rel=\"noopener\"><strong>SATOR 3<\/strong><\/a><\/p>\n<div class=\"wp-block-columns\">\n<div class=\"wp-block-column\">\n<p class=\"tm7\"><span class=\"tm8\">Vladislav Kulemzin<\/span><\/p>\n<p>Editors: Nikolay Kuznetsov, Kaur M\u00e4gi<\/p>\n<p>Publication date: 2002-2004<\/p>\n<p class=\"tm7\"><span class=\"tm8\">About Khanty shamanism. \u041e \u0445\u0430\u043d\u0442\u044b\u0439\u0441\u043a\u0438\u0445 \u0448\u0430\u043c\u0430\u043d\u0430\u0445<\/span><\/p>\n<p class=\"tm7\"><span class=\"tm8\">In front of the reader are articles in Russian by Vladislav Kulemzin, researcher of Khanty culture on one of the features of the Khanty religion \u2013 Khanty shamanism. The basis of the publication is the author<\/span><span class=\"tm8\">\u2019<\/span><span class=\"tm8\">s monograph about the Khanty of the Vasyugan and Vakh River region. The articles deal with the traditional worldview of the Khanty, also the bear feast, as well as various aspects of shamanism in Siberia.<\/span><\/p>\n<p>ISSN 1406-2011 (print)<br \/>ISSN 1736-0323 (web)<\/p>\n<\/div>\n<\/div>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"613\" height=\"874\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator3cover.png\" alt=\"\" class=\"wp-image-881 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator3cover.png 613w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator3cover-210x300.png 210w\" sizes=\"auto, (max-width: 613px) 100vw, 613px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile is-vertically-aligned-top\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-2\/\" target=\"_blank\" rel=\"noopener\"><strong>SATOR 2<\/strong><\/a><\/p>\n<div class=\"wp-block-columns\">\n<div class=\"wp-block-column\">\n<p>ARTIKLEID USUNDI- JA KOMBELOOST<\/p>\n<p>Editor: Mare K\u00f5iva<\/p>\n<p>Publication date: 2000<\/p>\n<p class=\"Normaallaad_veeb_\"><a id=\"aHlk92471858\"><\/a>This selection of articles on religion and customs focuses on medieval and modern religious practices in Europe (exorcism, prophets, witchcraft, ritual foods), rituals of the small peoples of central Russia and Siberia (wandering death, funeral and sauna culture). An overview of the special features of Australian folklore is given. Ilkka Pyysi\u00e4inen incorporates cutting-edge theory of cognitive religion analyzing paradoxes in Atthakavagga.<\/p>\n<p>ISSN 1736-0323<br \/>ISBN 1406-2011 (print)<\/p>\n<\/div>\n<\/div>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"616\" height=\"873\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator2cover.png\" alt=\"\" class=\"wp-image-882 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator2cover.png 616w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator2cover-212x300.png 212w\" sizes=\"auto, (max-width: 616px) 100vw, 616px\" \/><\/figure><\/div>\n\n\n\n<div class=\"wp-block-media-text alignwide has-media-on-the-right is-stacked-on-mobile is-vertically-aligned-top\" style=\"grid-template-columns:auto 25%\"><div class=\"wp-block-media-text__content\">\n<p><a href=\"https:\/\/folklore.ee\/sator\/sator-1\/\" target=\"_blank\" rel=\"noopener\"><strong>SATOR 1<\/strong><\/a><\/p>\n<div class=\"wp-block-columns\">\n<div class=\"wp-block-column\">\n<p>Editors: Mare Kalda and Mare K\u00f5iva<\/p>\n<p>Publication date: 1998<\/p>\n<p class=\"tm7\"><span class=\"tm8\">Studies in the field of religion and customs look at different aspects of the human experience using the example of central religious concepts and rituals: how researchers have interpreted beliefs about the human soul, how basic colors are reflected in folklore, archaic practices related to baptism, weddings and funerals, as well as the main features of St. George&#8217;s Day celebration. The connections and everyday practices of the material side of religion are observed by the skills of path-finding in Siberia, the former practice of preparing ritual straw dolls, etc. Offering solid coverage of traditional topics, the authors explore the folk belief of Estonian, Livonian, and Siberian peoples.<\/span><\/p>\n<p>ISSN 1736-0323<br \/>ISBN 1406-2011 (print)<\/p>\n<\/div>\n<\/div>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"622\" height=\"871\" src=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator1cover.png\" alt=\"\" class=\"wp-image-883 size-medium\" srcset=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator1cover.png 622w, https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator1cover-214x300.png 214w\" sizes=\"auto, (max-width: 622px) 100vw, 622px\" \/><\/figure><\/div>\n\n\n\n<br><br><br><br>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SATOR 27 Autor \/ Author: Natalia Ermakov Sarja toimetajad \/ Series editors: Mare Kalda, Nikolay Kuznetsov, Nikolai Anisimov, Sergey Troitskiy Aasta \/ Publication Date: 2025 SATOR 26 Autor: Mare K\u00f5ivaSarja toimetajad: Mare Kalda, Eesti Kirjandusmusueum Tartu, Eesti Publication Date: 2024Mare K\u00f5iva: Eesti Kirjandusmusueum Tartu, Eesti Keeletoimetaja ja korrektuur: Asta NiinemetsKaas: Andres KuperjanovK\u00fcljendus: Liisa Vesik SATOR [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"hide_page_title":"","footnotes":""},"class_list":["post-357","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/pages\/357","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/comments?post=357"}],"version-history":[{"count":194,"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/pages\/357\/revisions"}],"predecessor-version":[{"id":1286,"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/pages\/357\/revisions\/1286"}],"wp:attachment":[{"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/media?parent=357"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}