{"id":511,"date":"2022-01-06T14:31:09","date_gmt":"2022-01-06T14:31:09","guid":{"rendered":"https:\/\/folklore.ee\/sator\/?page_id=511"},"modified":"2022-01-07T12:56:01","modified_gmt":"2022-01-07T12:56:01","slug":"sator-19","status":"publish","type":"page","link":"https:\/\/folklore.ee\/sator\/sator-19\/","title":{"rendered":"SATOR 19"},"content":{"rendered":"\n
The entire issue\u00a0of SATOR 19<\/strong><\/h6>\n\n\n\n

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Articles<\/strong><\/p>\n

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Introduction \/ <\/strong>\u041f\u0440\u0435\u0434\u0438\u0441\u043b\u043e\u0432\u0438\u0435<\/a>
https:\/\/doi.org\/10.7592\/Sator.2018.19.00<\/a>
Mare K\u00f5iva, Tatiana Valodzina \/ \u041c\u0430\u0440\u0435 \u041a\u044b\u0439\u0432\u0430, \u0422\u0430\u0442\u044c\u044f\u043d\u0430 \u0412\u043e\u043b\u043e\u0434\u0438\u043d\u0430<\/em><\/strong><\/p>\n

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History of folkloristics\/ <\/strong><\/p>\n

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\u0418\u0421\u0422\u041e\u0420\u0418\u042f \u0424\u041e\u041b\u042c\u041a\u041b\u041e\u0420\u0418\u0421\u0422\u0418\u041a\u0418<\/p>\n

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Folklore Collecting as Vernacular Literacy: Establishing a Social Position for Writing in 1890s Estonia \/<\/strong> \u0421\u043e\u0431\u0438\u0440\u0430\u043d\u0438\u0435 \u0444\u043e\u043b\u044c\u043a\u043b\u043e\u0440\u0430 \u043a\u0430\u043a \u043d\u0430\u0440\u043e\u0434\u043d\u0430\u044f \u043f\u0438\u0441\u044c\u043c\u0435\u043d\u043d\u043e\u0441\u0442\u044c: \u0441\u0442\u0430\u043d\u043e\u0432\u043b\u0435\u043d\u0438\u0435 \u0441\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u043e\u0439 \u043f\u043e\u0437\u0438\u0446\u0438\u0438 \u043f\u0438\u0441\u044c\u043c\u0430 \u0432 \u042d\u0441\u0442\u043e\u043d\u0438\u0438 1890-\u0445 \u0433\u0433.<\/a>
https:\/\/doi.org\/10.7592\/Sator.2018.19.01<\/a>
Katre Kikas \/ \u041a\u0430\u0442\u0440\u0435 \u041a\u0438\u043a\u0430\u0441<\/strong><\/em><\/p>\n

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On Astral Mythology and Its Studies<\/strong> \/ \u041e\u0431 \u0430\u0441\u0442\u0440\u0430\u043b\u044c\u043d\u043e\u0439 \u043c\u0438\u0444\u043e\u043b\u043e\u0433\u0438\u0438 \u0438 \u0435\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u044f\u0445<\/a>
https:\/\/doi.org\/10.7592\/Sator.2018.19.02<\/a>
Andres Kuperjanov<\/em><\/strong> \/ \u0410\u043d\u0434\u0440\u0435\u0441 \u041a\u0443\u043f\u0435\u0440\u044c\u044f\u043d\u043e\u0432<\/em><\/strong><\/p>\n

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Cultural Landscape, Ritual, Folklore<\/strong>\/<\/p>\n

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\u041a\u0423\u041b\u042c\u0422\u0423\u0420\u041d\u042b\u0419 \u041b\u0410\u041d\u0414\u0428\u0410\u0424\u0422. \u0420\u0418\u0422\u0423\u0410\u041b. \u0424\u041e\u041b\u042c\u041a\u041b\u041e\u0420<\/p>\n

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Belarusian Traditional Cultural Landscape Elements as a Means of History Objectivation \/<\/strong> \u042d\u043b\u0435\u043c\u0435\u043d\u0442\u044b \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u043e\u0433\u043e \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u043e\u0433\u043e \u043b\u0430\u043d\u0434\u0448\u0430\u0444\u0442\u0430 \u0431\u0435\u043b\u043e\u0440\u0443\u0441\u043e\u0432 \u043a\u0430\u043a \u0441\u0440\u0435\u0434\u0441\u0442\u0432\u043e \u043e\u0431\u044a\u0435\u043a\u0442\u0438\u0432\u0430\u0446\u0438\u0438 \u0438\u0441\u0442\u043e\u0440\u0438\u0438<\/a>
https:\/\/doi.org\/10.7592\/Sator.2018.19.03<\/a>
Vladimir Lobach<\/em><\/strong> \/ \u0412\u043b\u0430\u0434\u0438\u043c\u0438\u0440 \u041b\u043e\u0431\u0430\u0447<\/em><\/strong><\/p>\n

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Contemporary deposits at sacred places: reflections on contemporary Paganism in Estonia and Finland \/<\/strong> \u0414\u0430\u0440\u044b-\u043f\u043e\u0434\u043d\u043e\u0448\u0435\u043d\u0438\u044f \u0441\u0432\u044f\u0449\u0435\u043d\u043d\u044b\u043c \u043c\u0435\u0441\u0442\u0430\u043c \u0432 \u042d\u0441\u0442\u043e\u043d\u0438\u0438 \u0438 \u0424\u0438\u043d\u043b\u044f\u043d\u0434\u0438\u0438: \u0441\u0440\u0430\u0432\u043d\u0438\u0442\u0435\u043b\u044c\u043d\u044b\u0439 \u0430\u043d\u0430\u043b\u0438\u0437<\/a>
https:\/\/doi.org\/10.7592\/Sator.2018.19.04<\/a>
T\u00f5nno Jonuks, Tiina \u00c4ik\u00e4s<\/em><\/strong> \/ \u0422\u044b\u043d\u043do \u0419\u043e\u043d\u0443\u043a\u0441, \u0422\u0438\u0438\u043d\u0430 \u0410\u0439\u043a\u0430\u0441<\/em><\/strong><\/p>\n

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Non-places as Sacred Places: Conflict, Contradiction, or Adaptation \/<\/strong> \u041d\u0435-\u043c\u0435\u0441\u0442\u0430 \u043a\u0430\u043a \u0441\u0432\u044f\u0449\u0435\u043d\u043d\u044b\u0435 \u043c\u0435\u0441\u0442\u0430: \u043a\u043e\u043d\u0444\u043b\u0438\u043a\u0442, \u043f\u0440\u043e\u0442\u0438\u0432\u043e\u0440\u0435\u0447\u0438\u0435 \u0438\u043b\u0438 \u0430\u0434\u0430\u043f\u0442\u0430\u0446\u0438\u044f<\/a>
https:\/\/doi.org\/10.7592\/Sator.2018.19.05<\/a>
Reet Hiiem\u00e4e<\/em><\/strong> \/ \u0420\u0435\u044d\u0442 \u0425\u0438\u0439\u0435\u043c\u044f\u044d<\/em><\/strong><\/p>\n

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Mythology. Ritual practices. Folk Narratives\/ <\/strong><\/p>\n

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\u041c\u0418\u0424\u041e\u041b\u041e\u0413\u0418\u042f. \u041e\u0411\u0420\u042f\u0414\u041e\u0412\u042b\u0415 \u041f\u0420\u0410\u041a\u0422\u0418\u041a\u0418. \u041d\u0410\u0420\u041e\u0414\u041d\u0410\u042f \u041f\u0420\u041e\u0417\u0410<\/p>\n

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Creation of Land in the Komi Mythology \/<\/strong> \u0421\u043e\u0442\u0432\u043e\u0440\u0435\u043d\u0438\u0435 \u0437\u0435\u043c\u043b\u0438 \u0432 \u043a\u043e\u043c\u0438 \u043c\u0438\u0444\u043e\u043b\u043e\u0433\u0438\u0438<\/a>
https:\/\/doi.org\/10.7592\/Sator.2018.19.06<\/a>
Nikolay Kuznetsov \/ \u041d\u0438\u043a\u043e\u043b\u0430\u0439 \u041a\u0443\u0437\u043d\u0435\u0446\u043e\u0432<\/em><\/strong><\/p>\n

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Phraseology and Magical Practices in the Context of Anthropo- and Cosmogenic Legends (Belarusian Tradition at the European Background) \/<\/strong> \u0424\u0440\u0430\u0437\u0435\u043e\u043b\u043e\u0433\u0438\u044f \u0438 \u043c\u0430\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u043f\u0440\u0430\u043a\u0442\u0438\u043a\u0438 \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0435 \u0430\u043d\u0442\u0440\u043e\u043f\u043e- \u0438 \u043a\u043e\u0441\u043c\u043e\u0433\u043e\u043d\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u043b\u0435\u0433\u0435\u043d\u0434 (\u0431\u0435\u043b\u043e\u0440\u0443\u0441\u0441\u043a\u0430\u044f \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u044f \u043d\u0430 \u0435\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u043a\u043e\u043c \u0444\u043e\u043d\u0435)<\/a>
https:\/\/doi.org\/10.7592\/Sator.2018.19.07<\/a>
Tatsiana Valodzina \/ \u0422\u0430\u0442\u044c\u044f\u043d\u0430 \u0412\u043e\u043b\u043e\u0434\u0438\u043d\u0430<\/em><\/strong><\/p>\n

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Traditional Folklore Genres. Adaptation to Contemporary Context (Examplified by Folk-Biblical and Mythological Narratives of Belarusian-Russian Borderland) \/<\/strong> \u0410\u0434\u0430\u043f\u0442\u0430\u0446\u0438\u044f \u0436\u0430\u043d\u0440\u043e\u0432 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u043e\u0433\u043e \u0444\u043e\u043b\u044c\u043a\u043b\u043e\u0440\u0430 \u043a \u0443\u0441\u043b\u043e\u0432\u0438\u044f\u043c \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0433\u043e \u043c\u0438\u0440\u0430 (\u043d\u0430 \u043f\u0440\u0438\u043c\u0435\u0440\u0435 \u043d\u0430\u0440\u043e\u0434\u043d\u043e\u0431\u0438\u0431\u043b\u0435\u0439\u0441\u043a\u0438\u0445 \u0438 \u043c\u0438\u0444\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u043d\u0430\u0440\u0440\u0430\u0442\u0438\u0432\u043e\u0432 \u0431\u0435\u043b\u043e\u0440\u0443\u0441\u0441\u043a\u043e-\u0440\u0443\u0441\u0441\u043a\u043e\u0433\u043e \u043f\u043e\u0433\u0440\u0430\u043d\u0438\u0447\u044c\u044f)<\/a>
https:\/\/doi.org\/10.7592\/Sator.2018.19.08<\/a>
Elena Boganeva<\/em><\/strong> \/ \u0415\u043b\u0435\u043d\u0430 \u0411\u043e\u0433\u0430\u043d\u0435\u0432\u0430<\/em><\/strong><\/p>\n

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Distinguishing Features of Contemporary Female Rituals <\/strong>\/ \u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u044b\u0435 \u043e\u0441\u043e\u0431\u0435\u043d\u043d\u043e\u0441\u0442\u0438 \u0436\u0435\u043d\u0441\u043a\u0438\u0445 \u0440\u0438\u0442\u0443\u0430\u043b\u043e\u0432<\/a>
https:\/\/doi.org\/10.7592\/Sator.2018.19.09<\/a>
Mare K\u00f5iva<\/strong><\/em> \/ \u041c\u0430\u0440\u0435 \u041a\u044b\u0439\u0432\u0430<\/strong><\/em><\/p>\n

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Gender Aspect of \u201cArrow Carrying\u201d Ritual (Belarusian-Russian Borderland) \/<\/strong> \u0413\u0435\u043d\u0434\u0435\u0440\u043d\u044b\u0439 \u0430\u0441\u043f\u0435\u043a\u0442 \u043e\u0431\u0440\u044f\u0434\u0430 \u00ab\u0412\u043e\u0436\u0434\u0435\u043d\u0438\u0435 \u0421\u0442\u0440\u0435\u043b\u044b\u00bb (\u0431\u0435\u043b\u043e\u0440\u0443\u0441\u0441\u043a\u043e-\u0440\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u043e\u0435 \u043f\u043e\u0433\u0440\u0430\u043d\u0438\u0447\u044c\u0435)<\/a>
https:\/\/doi.org\/10.7592\/Sator.2018.19.10<\/a>
Irina Smirnova \/ \u0418\u0440\u0438\u043d\u0430 \u0421\u043c\u0438\u0440\u043d\u043e\u0432\u0430<\/em><\/strong><\/p>\n

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Healing Ritual\u2019s Chronotope Examplified by Belarusian Folk Veterenary Practices \/<\/strong>\u0425\u0440\u043e\u043d\u043e\u0442\u043e\u043f \u043b\u0435\u0447\u0435\u0431\u043d\u043e\u0433\u043e \u0440\u0438\u0442\u0443\u0430\u043b\u0430: \u043d\u0430 \u043f\u0440\u0438\u043c\u0435\u0440\u0435 \u043d\u0430\u0440\u043e\u0434\u043d\u043e\u0432\u0435\u0442\u0435\u0440\u0438\u043d\u0430\u0440\u043d\u044b\u0445 \u043f\u0440\u0430\u043a\u0442\u0438\u043a \u0431\u0435\u043b\u043e\u0440\u0443\u0441\u043e\u0432 <\/a>
https:\/\/doi.org\/10.7592\/Sator.2018.19.11<\/a>
Aleksandra Shrubok \/ \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u0440\u0430 \u0428\u0440\u0443\u0431\u043e\u043a<\/strong><\/p>\n

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Languages of Written and Oral Cultures\/ <\/strong><\/p>\n

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\u042f\u0417\u042b\u041a\u0418 \u041f\u0418\u0421\u042c\u041c\u0415\u041d\u041d\u041e\u0419 \u0418 \u0423\u0421\u0422\u041d\u041e\u0419 \u041a\u0423\u041b\u042c\u0422\u0423\u0420\u042b<\/p>\n

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The Relation Between a Verse and Its Visual and Oral Representation: On the Issues of Poetic Speech \/<\/strong> \u041e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u0435 \u0441\u0442\u0438\u0445\u0430 \u043a \u0433\u0440\u0430\u0444\u0438\u043a\u0435 \u0438 \u0447\u0438\u0442\u043a\u0435: \u0432\u043e\u043f\u0440\u043e\u0441\u044b \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u0438 \u0441\u0442\u0438\u0445\u043e\u0442\u0432\u043e\u0440\u043d\u043e\u0439 \u0440\u0435\u0447\u0438<\/a>
https:\/\/doi.org\/10.7592\/Sator.2018.19.12<\/a>
Jury Paciupa \/ \u042e\u0440\u0438\u0439 \u041f\u0430\u0442\u044e\u043f\u043e<\/em><\/strong><\/p>\n

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Girls\u2019 Self-created Love Stories: Romantic, Ideals, Examples, Evolution \/<\/strong> \u0414\u0435\u0432\u0438\u0447\u044c\u0438 \u043b\u044e\u0431\u043e\u0432\u043d\u044b\u0435 \u0440\u0430\u0441\u0441\u043a\u0430\u0437\u044b \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u0441\u043e\u0447\u0438\u043d\u0435\u043d\u0438\u044f \u2013 \u0440\u043e\u043c\u0430\u043d\u0442\u0438\u043a\u0430, \u0438\u0434\u0435\u0430\u043b\u044b, \u043f\u0440\u0438\u043c\u0435\u0440\u044b, \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435<\/a>
https:\/\/doi.org\/10.7592\/Sator.2018.19.13<\/a>
Eda Kalmre \/ \u042d\u0434\u0430 \u041a\u0430\u043b\u043c\u0440\u0435<\/em><\/strong><\/p>\n

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Globalisation and Ethnic Jokes: A New Look on an Old Tradition in Belarus and Estonia \/ <\/strong>\u0413\u043b\u043e\u0431\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f \u0438 \u044d\u0442\u043d\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u0448\u0443\u0442\u043a\u0438: \u043d\u043e\u0432\u044b\u0439 \u0432\u0437\u0433\u043b\u044f\u0434 \u043d\u0430 \u0441\u0442\u0430\u0440\u0443\u044e \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u044e \u0432 \u0411\u0435\u043b\u0430\u0440\u0443\u0441\u0438 \u0438 \u042d\u0441\u0442\u043e\u043d\u0438\u0438<\/a>
https:\/\/doi.org\/10.7592\/Sator.2018.19.14<\/a>
Liisi Laineste, Anastasiya Fiadotava \/ \u041b\u0438\u0439\u0437\u0438 \u041b\u0430\u0439\u043d\u0435\u0441\u0442\u0435, \u0410\u043d\u0430\u0441\u0442\u0430\u0441\u0438\u044f \u0424\u0435\u0434\u043e\u0442\u043e\u0432\u0430<\/em><\/strong><\/p>\n

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The New Visual Life of Joking Questions in Internet Memes \/<\/strong> \u041d\u043e\u0432\u0430\u044f \u0432\u0438\u0437\u0443\u0430\u043b\u044c\u043d\u0430\u044f \u0436\u0438\u0437\u043d\u044c \u0448\u0443\u0442\u043e\u0447\u043d\u044b\u0445 \u0432\u043e\u043f\u0440\u043e\u0441\u043e\u0432 \u0432 \u0438\u043d\u0442\u0435\u0440\u043d\u0435\u0442-\u043c\u0435\u043c\u0430\u0445<\/a>
https:\/\/doi.org\/10.7592\/Sator.2018.19.15<\/a>
Piret Voolaid \/ \u041f\u0438\u0440\u0435\u0442 \u0412\u043e\u043e\u043b\u0430\u0439\u0434<\/em><\/strong><\/p>","protected":false},"excerpt":{"rendered":"

The entire issue\u00a0of SATOR 19 Download Full Issue   Articles     Introduction \/ \u041f\u0440\u0435\u0434\u0438\u0441\u043b\u043e\u0432\u0438\u0435https:\/\/doi.org\/10.7592\/Sator.2018.19.00Mare K\u00f5iva, Tatiana Valodzina \/ \u041c\u0430\u0440\u0435 \u041a\u044b\u0439\u0432\u0430, \u0422\u0430\u0442\u044c\u044f\u043d\u0430 \u0412\u043e\u043b\u043e\u0434\u0438\u043d\u0430     History of folkloristics\/ \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u0424\u041e\u041b\u042c\u041a\u041b\u041e\u0420\u0418\u0421\u0422\u0418\u041a\u0418   Folklore Collecting as Vernacular Literacy: Establishing a Social Position for Writing in 1890s Estonia \/ \u0421\u043e\u0431\u0438\u0440\u0430\u043d\u0438\u0435 \u0444\u043e\u043b\u044c\u043a\u043b\u043e\u0440\u0430 \u043a\u0430\u043a \u043d\u0430\u0440\u043e\u0434\u043d\u0430\u044f \u043f\u0438\u0441\u044c\u043c\u0435\u043d\u043d\u043e\u0441\u0442\u044c: \u0441\u0442\u0430\u043d\u043e\u0432\u043b\u0435\u043d\u0438\u0435 \u0441\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u043e\u0439 \u043f\u043e\u0437\u0438\u0446\u0438\u0438 \u043f\u0438\u0441\u044c\u043c\u0430 […]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"hide_page_title":"","footnotes":""},"class_list":["post-511","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/pages\/511","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/comments?post=511"}],"version-history":[{"count":11,"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/pages\/511\/revisions"}],"predecessor-version":[{"id":798,"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/pages\/511\/revisions\/798"}],"wp:attachment":[{"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/media?parent=511"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}