{"id":523,"date":"2022-01-06T14:37:06","date_gmt":"2022-01-06T14:37:06","guid":{"rendered":"https:\/\/folklore.ee\/sator\/?page_id=523"},"modified":"2022-01-07T15:47:51","modified_gmt":"2022-01-07T15:47:51","slug":"sator-18","status":"publish","type":"page","link":"https:\/\/folklore.ee\/sator\/sator-18\/","title":{"rendered":"SATOR 18"},"content":{"rendered":"\n<h6 class=\"has-text-color wp-block-heading\" style=\"color:#0058d2\"><strong>The entire issue of SATOR 18<\/strong><\/h6>\n\n\n\n<p>\n<div class=\"wp-block-button is-style-outline\"><a class=\"wp-block-button__link\" href=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/Sator18.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Download Full Issue<\/a><\/div>\n<\/p>\n\n\n\n<h6 class=\"has-text-color wp-block-heading\" style=\"color:#0058d2\"><strong>Articles<\/strong><\/h6>\n\n\n\n<br>\n\n\n\n<h6 class=\"has-text-color wp-block-heading\" style=\"color:#0058d2\"><strong>Preface<\/strong><\/h6>\n\n\n\n<p><strong><em>Ekaterian Anastasova, Mare K\u00f5iva<\/em><\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/doi.org\/10.7592\/Sator.2017.18.01\">https:\/\/doi.org\/10.7592\/Sator.2017.18.01<\/a><\/p>\n\n\n\n<div class=\"wp-block-button is-style-outline\"><a class=\"wp-block-button__link\" href=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator18_01.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Full Text<\/a><\/div>\n\n\n\n<br><br><br>\n\n\n\n<p class=\"has-text-color has-medium-font-size\" style=\"color: #000000;\"><strong>CONSTRUCTING IDENTITY AND SOCIAL TIES<\/strong><\/p>\n\n\n\n<h6 class=\"has-text-color wp-block-heading\" style=\"color:#0058d2\"><strong>Ethnographic Studies on the Montenegrin Festive Costume as a National Symbol<\/strong><\/h6>\n\n\n\n<p><strong><em>Sofiya Zahova<\/em><\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/doi.org\/10.7592\/Sator.2017.18.02\">https:\/\/doi.org\/10.7592\/Sator.2017.18.02<\/a><\/p>\n\n\n\n<div class=\"wp-block-button is-style-outline\"><a class=\"wp-block-button__link\" href=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator18_02.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Full Text<\/a><\/div>\n\n\n\n<h6 class=\"has-text-color wp-block-heading\" style=\"color:#0058d2\"><strong>Social Ties of Bulgarians and Rudari in the Mediterranean Countries<\/strong><\/h6>\n\n\n\n<p><strong><em>Magdalena Slavkova<\/em><\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/doi.org\/10.7592\/Sator.2017.18.03\">https:\/\/doi.org\/10.7592\/Sator.2017.18.03<\/a> <\/p>\n\n\n\n<div class=\"wp-block-button is-style-outline\"><a class=\"wp-block-button__link\" href=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator18_03.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Full Text<\/a><\/div>\n\n\n\n<br><br><br><br>\n\n\n\n<p class=\"has-text-color has-medium-font-size\" style=\"color: #000000;\"><strong>RECASTING RELIGION AND RELIGIOUS IDENTITY<\/strong><\/p>\n\n\n\n<h6 class=\"has-text-color wp-block-heading\" style=\"color:#0058d2\"><strong>Contemporary Development of the Akyazili Baba Tekke \/ St. Athanasius in Bulgaria<\/strong><\/h6>\n\n\n\n<p><strong><em>Yelis Erolova<\/em><\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/doi.org\/10.7592\/Sator.2017.18.04\">https:\/\/doi.org\/10.7592\/Sator.2017.18.04<\/a><\/p>\n\n\n\n<div class=\"wp-block-button is-style-outline\"><a class=\"wp-block-button__link\" href=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator18_04.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Full Text<\/a><\/div>\n\n\n\n<h6 class=\"has-text-color wp-block-heading\" style=\"color:#0058d2\"><strong>Turkish Religious Identity in Bulgaria in the Last Twenty-Four Years (1989\u20132013)<\/strong><\/h6>\n\n\n\n<p><strong><em>Mila Maeva<\/em><\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/doi.org\/10.7592\/Sator.2017.18.05\">https:\/\/doi.org\/10.7592\/Sator.2017.18.05<\/a><\/p>\n\n\n\n<div class=\"wp-block-button is-style-outline\"><a class=\"wp-block-button__link\" href=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator18_05.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Full Text<\/a><\/div>\n\n\n\n<h6 class=\"has-text-color wp-block-heading\" style=\"color:#0058d2\"><strong>The Feast of Cyril and Methodius in Bessarabia and Crimea, Ukraine<\/strong><\/h6>\n\n\n\n<p><strong><em>Ekaterina Anastasova<\/em><\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/doi.org\/10.7592\/Sator.2017.18.06\">https:\/\/doi.org\/10.7592\/Sator.2017.18.06<\/a><\/p>\n\n\n\n<div class=\"wp-block-button is-style-outline\"><a class=\"wp-block-button__link\" href=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator18_06.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Full Text<\/a><\/div>\n\n\n\n<h6 class=\"has-text-color wp-block-heading\" style=\"color:#0058d2\"><strong>The Saints of Death in the Traditions of the Balkan People<\/strong><\/h6>\n\n\n\n<p><strong><em>Rachko Popov<\/em><\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/doi.org\/10.7592\/Sator.2017.18.07\">https:\/\/doi.org\/10.7592\/Sator.2017.18.07<\/a><\/p>\n\n\n\n<div class=\"wp-block-button is-style-outline\"><a class=\"wp-block-button__link\" href=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator18_07.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Full Text<\/a><\/div>\n\n\n\n<br><br><br>\n\n\n\n<p class=\"has-text-color has-medium-font-size\" style=\"color: #000000;\"><strong>CONSTRUCTING NEW SPIRITUALITY<\/strong><\/p>\n\n\n\n<h6 class=\"has-text-color wp-block-heading\" style=\"color:#0058d2\"><strong>New Trends in the Study of Religion in Estonia \u2013 Contemplations in the Grey Zone between Religion and Science<\/strong><\/h6>\n\n\n\n<p><strong><em>T\u00f5nno Jonuks<\/em><\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/doi.org\/10.7592\/Sator.2017.18.08\">https:\/\/doi.org\/10.7592\/Sator.2017.18.08<\/a><\/p>\n\n\n\n<div class=\"wp-block-button is-style-outline\"><a class=\"wp-block-button__link\" href=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator18_08.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Full Text<\/a><\/div>\n\n\n\n<h6 class=\"has-text-color wp-block-heading\" style=\"color:#0058d2\"><strong>Constructing New Spirituality in Modernity \u2013 the Case of the White Brotherhood in Bulgaria<\/strong><\/h6>\n\n\n\n<p><strong><em>Svetoslava Toncheva<\/em><\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/doi.org\/10.7592\/Sator.2017.18.09\">https:\/\/doi.org\/10.7592\/Sator.2017.18.09<\/a><\/p>\n\n\n\n<div class=\"wp-block-button is-style-outline\"><a class=\"wp-block-button__link\" href=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator18_09.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Full Text<\/a><\/div>\n\n\n\n<h6 class=\"has-text-color wp-block-heading\" style=\"color:#0058d2\"><strong>Constructing Contemporary Periodical and Occasional Rituals<\/strong><\/h6>\n\n\n\n<p><strong><em>Mare K\u00f5iva<\/em><\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/doi.org\/10.7592\/Sator.2017.18.10\">https:\/\/doi.org\/10.7592\/Sator.2017.18.10<\/a><\/p>\n\n\n\n<div class=\"wp-block-button is-style-outline\"><a class=\"wp-block-button__link\" href=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator18_10.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Full Text<\/a><\/div>\n\n\n\n<h6 class=\"has-text-color wp-block-heading\" style=\"color:#0058d2\"><strong>The Making of a Sacred Place: An Example of Constructing Place Identity in the Contemporary Mentality<\/strong><\/h6>\n\n\n\n<p><strong><em>Reet Hiiem\u00e4e<\/em><\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/doi.org\/10.7592\/Sator.2017.18.11\">https:\/\/doi.org\/10.7592\/Sator.2017.18.11<\/a><\/p>\n\n\n\n<div class=\"wp-block-button is-style-outline\"><a class=\"wp-block-button__link\" href=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator18_11.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Full Text<\/a><\/div>\n\n\n\n<br><br><br>\n\n\n\n<p class=\"has-text-color has-medium-font-size\" style=\"color: #000000;\"><strong>CHANGING TRADITIONS<\/strong><\/p>\n\n\n\n<h6 class=\"has-text-color wp-block-heading\" style=\"color:#0058d2\"><strong>Bridge Over the Rainbow. Animal Burials and Animal Cemeteries in Post-Socialist Estonia<\/strong><\/h6>\n\n\n\n<p><strong><em>Marju K\u00f5ivupuu<\/em><\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/doi.org\/10.7592\/Sator.2017.18.12\">https:\/\/doi.org\/10.7592\/Sator.2017.18.12<\/a><\/p>\n\n\n\n<div class=\"wp-block-button is-style-outline\"><a class=\"wp-block-button__link\" href=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator18_12.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Full Text<\/a><\/div>\n\n\n\n<h6 class=\"has-text-color wp-block-heading\" style=\"color:#0058d2\"><strong>Simple Hide-and-seek at its Core: Play Features and the Game of Geocaching<\/strong><\/h6>\n\n\n\n<p><strong><em>Mare Kalda<\/em><\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/doi.org\/10.7592\/Sator.2017.18.13\">https:\/\/doi.org\/10.7592\/Sator.2017.18.13<\/a><\/p>\n\n\n\n<div class=\"wp-block-button is-style-outline\"><a class=\"wp-block-button__link\" href=\"https:\/\/folklore.ee\/sator\/wp-content\/uploads\/2022\/01\/sator18_13.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Full Text<\/a><\/div>\n\n\n\n<br><br><br><br>\n\n\n\n\n\n\n<p><\/p>\n<p><!-- \/wp:post-content --><\/p>\n<p><!-- wp:html \/--><\/p>\n<p><!-- wp:paragraph --><\/p>\n<p><!-- \/wp:paragraph --><\/p>\n\n<!-- wp:paragraph -->\n<p><\/p>\n<!-- \/wp:paragraph -->","protected":false},"excerpt":{"rendered":"<p>The entire issue of SATOR 18 Download Full Issue Articles Preface Ekaterian Anastasova, Mare K\u00f5iva https:\/\/doi.org\/10.7592\/Sator.2017.18.01 Full Text CONSTRUCTING IDENTITY AND SOCIAL TIES Ethnographic Studies on the Montenegrin Festive Costume as a National Symbol Sofiya Zahova https:\/\/doi.org\/10.7592\/Sator.2017.18.02 Full Text Social Ties of Bulgarians and Rudari in the Mediterranean Countries Magdalena Slavkova https:\/\/doi.org\/10.7592\/Sator.2017.18.03 Full Text RECASTING [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"hide_page_title":"","footnotes":""},"class_list":["post-523","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/pages\/523","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/comments?post=523"}],"version-history":[{"count":42,"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/pages\/523\/revisions"}],"predecessor-version":[{"id":923,"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/pages\/523\/revisions\/923"}],"wp:attachment":[{"href":"https:\/\/folklore.ee\/sator\/wp-json\/wp\/v2\/media?parent=523"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}